Monday, December 31, 2007
Tuesday, December 04, 2007
Wednesday, October 17, 2007
Saturday, October 13, 2007
Thursday, October 04, 2007
What It Means To Be Lucky:
The Excellent Path Laid With Precious Gems
E ma ho!
Now you have got what's so hard to get
The precious freedoms and advantages
This one life alone means so little
So why be so obsessed with it?
If to do some good for yourself and others too
You listen to Dharma, and then reflect
Then you are so fortunate–
This is what it means to be lucky.
This life is quite impermanent
It will definitely disappear
You think everything will stay just as it is–
How to come out from this confusion into the clear?
Cut the root of samsara's confused appearances
By meditating on the meaning of what you've heard
If you do this, you are so fortunate--
This is what it means to be lucky.
If you do good, you'll be happy
If you do bad, you'll suffer pain.
Think well about how karma works
And you'll gain certainty that it's an unfailing law.
If then you act in a rightful way
Doing what you should do and giving up the rest
Then you are so fortunate–
This is what it means to be lucky.
The nature of samsara is the three sufferings
When you know this in your heart, and it's not just something you say
And so you can free yourself and others from samsara's ocean
You cut off suffering right at the root
If you can do that, then you are so fortunate–
This is what it means to be lucky.
Meditating on impermanence
Cuts off attachment to this life
Thinking over and over of samsara's suffering
Makes you realize how worthless samsara is
This gives you the determination
To strive for nirvana's liberation
If you do that, you are so fortunate--
This is what it means to be lucky.
Knowing samsara's cause is belief in 'I'
You know its remedy to be selflessness
So if you apply scripture and reasoning
To gain certainty that there is no self
And if you meditate on selflessness, you're so fortunate–
This is what it means to be lucky.
All beings have been your father and mother
Knowing this you train your mind in love and compassion
This makes you stop worrying so much
About your own comfort and happiness
When you give rise to supreme bodhicitta–
This is what it means to be lucky.
Everything in samsara and nirvana,
Without exception, is neither one nor many
So all phenomena are empty of essence
And knowing that, if you meditate on profound emptiness
Then you are so fortunate–
This is what it means to be lucky.
Meditating on emptiness cuts the root of existence
Love and compassion free you from the extreme of peace
When you bring together wisdom and means
That are stuck in neither existence nor peace's extremes
Then you are so fortunate–
This is what it means to be lucky.
When you've made the Mahayana path your sturdy base
And you know so excellently
The way that the totality of appearance
Is an infinite expanse of purity
Then the four empowerments
Will ripen your continuum
When you practice profound creation and completion–
This is what it means to be lucky.
The fruit of this creation and completion
Must ripen at the appropriate time
This depends on your pure vision
Of your vajra brothers and sisters--it must increase!
So if pure vision dawns in your mind–
This is what it means to be lucky.
Another reason you might be lucky–
The freedoms and resources, this excellent base
Is hard to find, and what's harder than that
Is using it to practice Dharma correctly
So if you are on the path of correct practice–
This is what it means to be lucky.
Knowing what it means to be lucky
Day and night, without distraction
In order to accomplish great benefit
For the teachings and for all beings
May all of us practice
The Dharma of the lucky ones.
On December 27, 1997, in the Garden of Translation near the Great Stupa of Boudhanath, Nepal, this was spoken extemporaneously by the one only called "Khenpo," Tsultrim Gyamtso. Translated by Ari Goldfield.
E ma ho!
Now you have got what's so hard to get
The precious freedoms and advantages
This one life alone means so little
So why be so obsessed with it?
If to do some good for yourself and others too
You listen to Dharma, and then reflect
Then you are so fortunate–
This is what it means to be lucky.
This life is quite impermanent
It will definitely disappear
You think everything will stay just as it is–
How to come out from this confusion into the clear?
Cut the root of samsara's confused appearances
By meditating on the meaning of what you've heard
If you do this, you are so fortunate--
This is what it means to be lucky.
If you do good, you'll be happy
If you do bad, you'll suffer pain.
Think well about how karma works
And you'll gain certainty that it's an unfailing law.
If then you act in a rightful way
Doing what you should do and giving up the rest
Then you are so fortunate–
This is what it means to be lucky.
The nature of samsara is the three sufferings
When you know this in your heart, and it's not just something you say
And so you can free yourself and others from samsara's ocean
You cut off suffering right at the root
If you can do that, then you are so fortunate–
This is what it means to be lucky.
Meditating on impermanence
Cuts off attachment to this life
Thinking over and over of samsara's suffering
Makes you realize how worthless samsara is
This gives you the determination
To strive for nirvana's liberation
If you do that, you are so fortunate--
This is what it means to be lucky.
Knowing samsara's cause is belief in 'I'
You know its remedy to be selflessness
So if you apply scripture and reasoning
To gain certainty that there is no self
And if you meditate on selflessness, you're so fortunate–
This is what it means to be lucky.
All beings have been your father and mother
Knowing this you train your mind in love and compassion
This makes you stop worrying so much
About your own comfort and happiness
When you give rise to supreme bodhicitta–
This is what it means to be lucky.
Everything in samsara and nirvana,
Without exception, is neither one nor many
So all phenomena are empty of essence
And knowing that, if you meditate on profound emptiness
Then you are so fortunate–
This is what it means to be lucky.
Meditating on emptiness cuts the root of existence
Love and compassion free you from the extreme of peace
When you bring together wisdom and means
That are stuck in neither existence nor peace's extremes
Then you are so fortunate–
This is what it means to be lucky.
When you've made the Mahayana path your sturdy base
And you know so excellently
The way that the totality of appearance
Is an infinite expanse of purity
Then the four empowerments
Will ripen your continuum
When you practice profound creation and completion–
This is what it means to be lucky.
The fruit of this creation and completion
Must ripen at the appropriate time
This depends on your pure vision
Of your vajra brothers and sisters--it must increase!
So if pure vision dawns in your mind–
This is what it means to be lucky.
Another reason you might be lucky–
The freedoms and resources, this excellent base
Is hard to find, and what's harder than that
Is using it to practice Dharma correctly
So if you are on the path of correct practice–
This is what it means to be lucky.
Knowing what it means to be lucky
Day and night, without distraction
In order to accomplish great benefit
For the teachings and for all beings
May all of us practice
The Dharma of the lucky ones.
On December 27, 1997, in the Garden of Translation near the Great Stupa of Boudhanath, Nepal, this was spoken extemporaneously by the one only called "Khenpo," Tsultrim Gyamtso. Translated by Ari Goldfield.
Wednesday, July 04, 2007
Be humble, and never hesitate to ask
ZiGong asked, saying, "On what ground did KungYu get that title of Wen?"
The Master said, "He was of an active nature and yet fond of learning, and he was not ashamed to ask and learn of his inferiors! -On these grounds he has been styled Wen."
During the time known in the Chinese history as 'Spring and Autumn' , there lived an aristocrat by the name of Kung Yu (Kung was his last name, and Yu first name). He as a learned and humble man. After his death, the Duke of Wei awarded him the honorific title of 'Wen'. Thus he became known as Kung WenZi.
ZiGong, a student of Confucius who also came from Wei, didn't think Kung Yu was worthy of such high honor. One day, he asked Confucius, "Why was he given the title of 'Wen'?"
Confucius replied, "Kung Yu was diligent in learning and very smart. Yet he was humble and not afraid to ask questions of people who are not as smart or learned as he was. That is why he deserved the title of 'Wen'."
The story is told in Analect, Chapter 5, Section 15. Ever since, the phrase, "Be humble and not hesitate to ask those who may be lesser than you are." [bu chi xia wen] has been a motto to one and all.
The Master said, "He was of an active nature and yet fond of learning, and he was not ashamed to ask and learn of his inferiors! -On these grounds he has been styled Wen."
During the time known in the Chinese history as 'Spring and Autumn' , there lived an aristocrat by the name of Kung Yu (Kung was his last name, and Yu first name). He as a learned and humble man. After his death, the Duke of Wei awarded him the honorific title of 'Wen'. Thus he became known as Kung WenZi.
ZiGong, a student of Confucius who also came from Wei, didn't think Kung Yu was worthy of such high honor. One day, he asked Confucius, "Why was he given the title of 'Wen'?"
Confucius replied, "Kung Yu was diligent in learning and very smart. Yet he was humble and not afraid to ask questions of people who are not as smart or learned as he was. That is why he deserved the title of 'Wen'."
The story is told in Analect, Chapter 5, Section 15. Ever since, the phrase, "Be humble and not hesitate to ask those who may be lesser than you are." [bu chi xia wen] has been a motto to one and all.
Monday, July 02, 2007
Temporary Meditation
Every time you get a strong feeling of the changing nature of things; hold it as long as you can!- Think of landscape outside, the trees, birds, and clouds.
All are made up of moving atoms; try to imagine this and concentrate on the feeling.
- Think of this room and everything in it; is it all permanent?
- Think of your body, is it the same as yesterday, last month, 10 years ago?
- Think of the mind, is it static or changing every moment?
Concentrate on the experience.
- Is it realistic to value things so high if they do not last forever?
- Is it realistic to expect friends not to change?
- Is it realistic to expect my friends will live forever?
- Will I live forever?
- What will last longer, my possessions and friends or I myself?
Questons and answers
There is no logical answer.
The only true answer is who you become as you confront the question.
The only true answer is who you become as you confront the question.
Tuesday, May 29, 2007
Beauty/Uglines
Where beauty is, then there is ugliness;
where right is, also there is wrong.
Knowledge and ignorance are interdependent;
delusion and enlightenment condition each other.
Since olden times it has been so.
How could it be otherwise now?
Wanting to get rid of one and grab the other
is merely realizing a scene of stupidity.
Even if you speak of the wonder of it all,
how do you deal with each thing changing?
-Ryokan-
where right is, also there is wrong.
Knowledge and ignorance are interdependent;
delusion and enlightenment condition each other.
Since olden times it has been so.
How could it be otherwise now?
Wanting to get rid of one and grab the other
is merely realizing a scene of stupidity.
Even if you speak of the wonder of it all,
how do you deal with each thing changing?
-Ryokan-
Monday, May 28, 2007
To Be Free
If you want to be free,
Get to know your real self.
It has no form, no appearance,
No root, no basis, no abode,
But is lively and buoyant.
It responds with versatile facility,
But its function cannot be located.
Therefore when you look for it,
You become further from it;
When you seek it,
You turn away from it all the more.
- Linji
Get to know your real self.
It has no form, no appearance,
No root, no basis, no abode,
But is lively and buoyant.
It responds with versatile facility,
But its function cannot be located.
Therefore when you look for it,
You become further from it;
When you seek it,
You turn away from it all the more.
- Linji
Saturday, April 07, 2007
YogaJournal.com: Karma: Facing our Destiny with Free Will
kiachu has sent you this article from YogaJournal.com courtesy of Yoga Journal Magazine.
Article:
Karma: Facing our Destiny with Free Will, By Dr. Swami Shankardev Saraswati and Jayne Stevenson
Summary:
Karma is one of the most basic concepts at the heart of Indian philosophy. When we combine an understanding of karma with yogic practice, we can consciously and quickly journey toward enlightened living and higher consciousness.
URL:
Thursday, March 22, 2007
Spring arrives in my Life today
Wisps of clouds like wings of birds are streaming across my sky.
The earth is coming alive with vibrations of growth all around me.
The feel of the branches in my hands is warm and soft.
It has been a long time waiting for these energies to return.
Waiting for winter to end.
by: Kiachu shen Ku
Friday, March 16, 2007
3-16-2007 Quote for today
There simply is nothing, to which we can attach ourselves, no matter how hard we try.
In time, things will change and the conditions that produced the desires will be gone.
Why then cling to them now?
Ven. Hsing Yun
In time, things will change and the conditions that produced the desires will be gone.
Why then cling to them now?
Ven. Hsing Yun
Monday, February 26, 2007
Quote for today 2-27-2007
Let us not look back in anger, nor forward in fear...but around in awareness.
- James Thurber
- James Thurber
Sunday, February 18, 2007
Wednesday, January 03, 2007
The Art of Peace
The real way of the warrior is based on compassion, wisdom, fearlessness, and love of nature.
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